About 331 minutes
Timaeus — Key Ideas to Explore
Political Philosophy
76,052 recorded words. 5 minutes difference from this book's estimate.
View Gutenberg source #1572For Abraham Lincoln's Cardinal Traits; A Study in Ethics, with an Epilogue Addressed to Theologians — A Reader’s Guide, the stored edition analysis reports 74,829 words, 5 hr 26 min estimated reading time, and 7 detected text sections.
The text analysis averages about 18.8 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Lincoln, Abraham, 1809-1865 -- Psychology,” connecting these edition facts with the source record’s subject description.
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About 331 minutes
Political Philosophy
76,052 recorded words. 5 minutes difference from this book's estimate.
View Gutenberg source #1572About 347 minutes
Political Philosophy
79,728 recorded words. 21 minutes difference from this book's estimate.
View Gutenberg source #50143About 403 minutes
Political Philosophy
92,543 recorded words. 77 minutes difference from this book's estimate.
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Beardslee's study treats Lincoln's character as a unified ethical system, not a collection of anecdotes. The preface condenses the entire argument into eight claims: Lincoln was earnest, keen, honest, kind, humble, inwardly refined, free, and conscience-king. The book then unfolds each trait's meaning and their 'living unison.' Beardslee insists that Lincoln's life provides the 'final test' for ethical research and even suggests his character could yield formulas for 'pure Religion.' This is not a biography but a moral-philosophical treatise that uses Lincoln as a case study in applied ethics.
The longest excerpt dissects Lincoln's patience into three ingredients: identification with slaves, holding fast to their divine affinity, and an inseparable impeachment of oppression. Beardslee writes that Lincoln 'penetrated to its heart the cause that kept the black man mute' and 'measured out, but without indifference, as without complaint, the divine delay.' This patience is not passive endurance but an active moral stance: it 'comprehends ingredients, quite as worthy to be kept distinct, as to be seen in unison.' The author frames Lincoln's patience as the 'inmost secret of his moral strength' and his 'piercing and triumphant demonstration that in this troubled world, where sin so much abounds, it is the meek who shall finally prevail.'
Beardslee's prose is itself a moral performance, using parallel structures and biblical cadence to build a case. The preface imagines Lincoln's voice in the Senate, universities, editorial rooms, churches, and council chambers, each time with a conditional 'If only.' The passage on slavery's wrongs uses anaphora: 'The oppressor seemed to have forgotten... The oppressed seemed to have surrendered... The times seemed irreversible.' This rhetorical pattern mirrors the ethical tension Beardslee sees in Lincoln: a man who 'abjured malice' yet 'impeached oppression.' The author's own style—elevated, insistent, repetitive—enacts the very patience and moral clarity he attributes to Lincoln.
Beardslee explicitly subordinates historical detail to ethical typology. He writes that Lincoln 'undertook to understand' the problem of slavery and 'in his conclusion was proclaimed the vindication of the meek.' The book does not recount events but extracts moral principles from Lincoln's responses. The epilogue addressed to theologians suggests the author's ultimate aim: to derive 'forms of statement ample and exact enough for all the essential formulas of pure Religion.' Lincoln becomes a template for a universal ethics, one where 'conscience was king' and where 'friendliness with fellowmen, however hard or sad their lot, was no reproach.'
Readers should approach this text as a work of moral philosophy rather than history. Beardslee's Lincoln is a constructed ideal, a lens through which to examine patience, meekness, and the ethics of suffering. The book's value lies not in biographical facts but in its sustained argument that character can be systematically analyzed and that one life can embody a complete ethical system. The epilogue's theological turn signals that Beardslee's ultimate concern is not Lincoln per se but the possibility of a religion grounded in moral example.
I’ve often thought Lincoln’s patient moral resolve—that quiet holding of justice against the slow weight of history—echoes something in Plato’s cosmology, where the craftsman must coax order from reluctant matter. Both ask us to endure imperfection without surrendering the good. There is a gentle, long-suffering kinship there. I’ve kept Timaeus — Key Ideas to Explore near my chair for years, remembering that likeness.
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