on correspondences. It then surveys each hue: red (life, health, courage, sacrifice, love; in debased form, passion and violence), pink (healing inspiration and service), yellow (sun, unity, wisdom, glory; also deceit and decay), green (hope, immortality, knowledge; also jealousy and omens of death), blue (truth, devotion, heavenly vision; also sadness and coldness), purple/violet (humility, patience, and wisdom born of love and truth; also pomp), white (purity and the joy of the redeemed; also cowardice and hypocrisy), black (mystery, eternity, sacred silence; also evil and black magic), and brown/grey (rest, ripeness, contemplation; with grey signifying resurrection in sacred art). A chapter on the rainbow gathers all hues as a sign of universal blessing and multiple paths to the divine, illustrated with examples from Egypt, India, China, Greece, the Norse, the Bible, and modern poets. Appendices detail “schools of colour,” planetary and liturgical palettes, sky-colour weather signs, the forms implied by primary colours, and plant-growth experiments under coloured light. The work concludes by urging a renewal of symbolic vision, noting the human aura as a key to colour meanings, and calling for future healers who serve both body and soul. (This is an automatically generated summary.)